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The story of Venice, guarded in the State Archive, opens to the public with a virtual exhibition

Venice, December 3rd, 2021 – Testaments from which the fear of dying without having settled their belongings can be perceived. Ancient documents of the Serenissima protecting the arts. A document – signed by Benjamin Franklin, Thomas Jefferson, and John Adams – sent to the Venetian Senate in 1784 by Daniele Dolfin, where a friendship treaty between the Serenissima and the United States was wished for. Drawings that date back to the 1500s representing the lagoon between the Sile’s mouth and the San Felice canal. And again, the first document reporting the name Arsenale, the purchase agreement of a 16-year-old slave for 25 golden ducat, the register with which the venetian Ghetto was established and the proposal – written by Baldassarre Longhena – to build the Basilica della Salute, a peculiar church recalling the shape of a rosary. With its 80 kilometres of shelves, the Venice State Archive, next to the Basilica dei Frari, is an invaluable treasure trove of secrets, documents and stories that has shaped Venice for 1600 years. The whole life of Venice is stored in these shelves. To pay an homage to the city, in the year in which it celebrates its 1600 years from its foundation, the Archive has selected about a hundred documents that prove some of the most important moments of the city: from the age of the Serenissima, to the foreign domains until the present days. A virtual exhibition titled “I secoli di Venezia. Dai documenti dell’Archivio di Stato”, curated by the archive expert Andrea Pelizza together with the Archive employees.

“We made a document selection, and we divided the documents on the basis of different thematic areas – explains Pelizza – we chose the ones that could convey the message of how wide and rich the venetian archive through centuries was. Something that could show how the political and social life was, as well as which were the artistic activities carried out and the health and welfare arrangements, according to the pandemic times we are living in”. A virtual exhibition will be available on a specific website (designed by Salvatore Toscano) due to the restoration works that the Archive has been undergoing and to the covid-19 pandemic restrictions.

“We have realised more than 100 cards, covering a period that reaches the 1960s. Basically, we provide an historical overview of documents that stretched over a thousand years – continues Pelizza -. We have ancient registers referring to the most important bodies of the Serenissima Republic, such as a register in which the Doges’ oaths are reported”. These documents reported the limits within which the Doge could act. As we know, the Doge wasn’t a prince or an absolute sovereign as in other parts of Europe: he used to be elected by other venetian nobles and was limited by the oath; he had to embody the Republic. Several are the oaths contained in this register which date back to the 13th and 14th century. Every Doge was joined by advisors who also had to swear to respect State laws. In this virtual exhibition we can find a document in which the oaths written texts according to which every advisor claimed to act to safeguard the city of Venice are contained.

Although the Doge was the main and most powerful figure in Venice, the Republic was a deeply organised body with specific departments aimed at managing specific fields. And so, on the website of the Archive we can observe how a specific body of the Serenissima concerning healthcare faced severe situations concerning health, from plagues to the daily healthcare life in the city of Venice and in any other city under the Serenissima’s domain. And again, the first authorization given to Giovanni di Spira in 1469 to print documents in the city.

“In the exhibition we wanted to provide documents proving the countless activities that took place in Venice and that were carried out by venetians or foreigners – explains the archive expert -. This register proves the existence of two brothers, Giovanni and Vindelino da Spira, German printers, who were authorised to carry out their activity; they were the first ones to obtain this privilege in 1469. In Venice the art of printing has always been important and, this city, became one of the most important and flourishing press centres at a European level, at least until the 1700s.” The exhibition will also provide the public with an important document written by architect Baldassarre Longhena and addressed to the Doge and the senators to propose a change. Basically, the idea was to establish a circular-based building recalling the rosary, after the plague of 1630. There is also a session entirely dedicated to coins, where documents that date back to the X century state the seats in which coins were forged. Moreover, there are documents proving the construction of the mint by Jacopo Sansovino. And again, people’s testaments as well as artists' ones such as Antonio Canova, Rosalba Carriera, and the poet Giorgio Baffo. These are curious documents that list people’s belongings and prove a person’s social status as well as who were his or her loved ones and how he or she had lived.

It is Italy’s biggest State Archive and was established in Venice in 1815. It was first used with the aim of guarding important documents related to Venetian provinces as well as Lombard ones. The main concern was related to the will to store and preserve documents produced by the Serenissima in a bigger seat. So, between 1815 and 1821, the government decided to move documents that until that time were stored within the Doge’s Palace, Rialto, the Scuole Grandi and in other archives, in a huge space that so far had been given to monks. The exhibition can be visited until February 28th at this website: https://1600anni.archiviodistatovenezia.it.

 

A feature film to tell the traces left by the Serenissima over the Mediterranean on occasion of its 1600 years of history

From Istria to Dalmatia, from Cyclades to Cyprus, to the hinterland of the Friuli and Lombardy. Many places prove the glorious Venetian supremacy, both by sea and by land, 1600 years after the foundation of the city.
In order to retrace and discover the traces of the Serenissima hidden in the architecture, in culture, and in gastronomic traditions belonging to the cities dominated by Venice during its empire. Then,  Belle Époque Film decided to realise a feature film,  Il Leone di Venezia sul Mediterraneo (The Lion of Venice over the Mediterranean Sea). The film travels through again the sea and overland routs belonging to the Serenissima. The whole history is told by a voice-over, by showing the Venetian maritime power passing different cities along the Mediterranean, from Italy, to Slovenia, to Croatia, to Montenegro, to Albania, to Greece, to Turkey, and to Cyprus.

The film is entirely realised by the directors undertaking personally this long journey, so as to prove the Venetian passage through the Mediterranean. Therefore, they decided to show people the result of this work, produced in 2005.

The documentary is organised in 7 episodes, lasting 10/15 minutes each. They will be published from December 10 every ten days, until February 10 on YouTube (https://www.youtube.com/c/tizianobiasioli) and on the website www.leonevenezia.eu.
Not only architecture and art, but also spoken language and everyday life showing the traces of the Venetian domination over the Mediterranean. For example, traditional Venetian recipes are still present in numerous cities once dominated by the Serenissima. Just thinking about the salted codfish which is still prepared by adopting the same preparation in the two Adriatic shores.

Il Leone di Venezia sul Mediterraneo is a review concerning art, culture, civil architecture, religion, and military under the wing of the Lion of St. Mark. This fact demonstrates that the Mediterranean is a sea able to connect and not to divide people. Indeed, it carries out important evidence about the history of Venice within the cultural, historical, artistic, and linguistic (dialects) substratum of all cities which have been in touch with its long domination.

Giovanni Querini Stampalia, the forward-looking venetian count that donate all his belongings to the city

Venezia, 9 dicembre 2021 - With its 150 years of history is one of the most ancient foundations in Italy. Created by a venetian man, considered as forward-looking and pioneer of a system that nowadays can be defined as “welfare”.  This is the Fondazione Querini Stampalia, a rare example of a house transformed into a library and a museum upon the will of the count Giovanni Querini Stampalia. An historical and cultural heritage, shaped by open-mindedness, a project that continues to be followed and taken care of.

Houses, soil, art objects, collections, furniture, coins and prints: in 1869, Giovanni Querini, last descendant of the Querini’s family, decided to leave all his belongings to the city and its citizens, in order to allow them to find a comfortable place in which study and meet, to talk about science and culture.

On the main façade, shines the work of art of Joseph Kosuth who, together with words and images triggers visitors’ thoughts over the elements that communicate with the architecture, creating a connection between the past and the modern times. A connection that, despite the several restoration works signed by Carlo Scarpa, Maria Botta, Valeriano Sartor, Michele De Lucchi, hasn’t melted. Indeed, they have transformed the palace into a school of architecture. Here, at the Fondazione Querini nothing is out of tune, everything seems to be in harmony instead, between past and future, as if time couldn’t put an end to a heritage that carries deep and important values for the citizens of Venice.

The Querini has many important supporters, between 200 and 300, and more than 100 volunteers that provide their own time and their passion for the Fondazione. Donations and legacies also play a key role in the life of the Fondazione Querini. To name a few, there are the photographic heritage of Mark Smith, Luigi Ferrigno, Graziano Arici and Luigi Ghirri.

“Venetians love this place and so very often they decide to give to the Fondazione their belongings as a gift, in order to support and enrich our collections – underlines the director Marigusta Lazzari – among the donors we can also find a foundation employee, who decided to leave all to this place”.

The Fondazione Querini is a place of discussion, aware of the changes.  A place that communicates with venetians, especially with the new generations. This concept follows the spirit of its founder: to add to the city and not to replace.

“The Querini’s of Santa Maria Formosa was one of the 12 families that founded the city of Venice, and so one of the most important that, since the beginning, had an important role in the government of the city of Venice, although it never had a Doge as a consequence to the Bajamonte Tiepolo’s conspiracy in 1310 – explains Lazzari –. The palace as we can see it now, is the result of a restoration project on the occasion of Francesco Querini and Paola Priuli’s wedding in 1528, when new structures previously built were added to the main structure.” Today at the ground floor we can find a services area while at the first one the library and, at the second one a museum-house in which original collections of the family are displayed. Moreover, on the third floor the collection of the Cassa di Risparmio di Venezia is permanently displayed.

 

“Giovanni Querini was born two years after the fall of the Republic and so, he used to live in a very poor Venice, with huge social problems – continues the director -. He used to be an extraordinary man, of great sensitivity and very attentive to society. Eclectic and curious, a person that studied several subjects and eventually graduated in law, although he focused on managing his belongings and his family’s. At that time, he purchased in France machines that could cure specific diseases and gave them to the Ospedale Civile (Hospital) of Venice. He also was a supporter of the first experiment of public electric lighting in the city, as well as the first to provide policies to reduce the cost of textile work in the Treviso area.

Giovanni never got married nor had children, and six months before dying decided to donate all his belongings to the city by creating the Fondazione, to allow a greater number of people to have access to them. He believed that the improvement of societies laid in culture, information, training, and study. His will was that his rooms had to be left open to researchers that had to study comfortably. Moreover, services offered by the Fondazione had to be considered as additional to the ones that the city of Venice already provided. This is the mission of the Fondazione and the spirit that still guides us”.

Century after century, the heritage of the Fondazione has been partially damaged by historical events, although the Querini remains a unique treasure, considered as a museum of environment, being this a rare example of venetian family private collection, which have left a permanent sign in the city that this year celebrates its 1600 years.

What the family owned and used – wall mirrors, clocks, furniture, paintings, and pottery – is displayed on the second floor and reflects a style that has been handed down to the family descendants.

The foundation has an average of almost 50 thousand visitors per year, enjoying the masterpieces of Tiepolo, Bellini, Palma il Vecchio and il Giovane and, last but not least, an extraordinary collection of 30 works of art by Pietro Longhi which represent daily life activities.

Although Giovanni didn’t have any blood heir in his life, we can say that in one century and a half of history, he has had many daughters and sons anyway.

“This place has always represented the intentions and desires of Giovanni – concludes the director – that has entrusted to the Fondazione the duty to continue his project and for this reason, we feel responsible for continuing it for our community”.

 

Par tera e par mar: a docufiction telling the 1600-year-old Venetian founding myth

Venice, 10th December 2021 – A docufiction telling the history of Venice over its 1600 years. This year, the city is celebrating its mythical foundation in 421, and the Cers (Consorzio Europeo Rievocazioni Storiche – Consortium of Eurpoean Re-enactment) presents ten episodes divided into historical and thematic chapters, titled “Par Tera Par Mar: 1600 years of Venetian histories”. 
The episodes are out-and-out mini-fictions, since their duration is 3 minutes each. Their objective is to remind people a history beyond the founding myth, by having its roots over  centuries and in the motto “Par tera e par mar” (overland and by sea). These Venetian words underline the glory of Venice and of Saint Mark’s dominating lands and sea, beyond their capacity of being the melting pot of many cultures. About sixty historical re-enactors are the protagonists, accompanied by a voice-over telling all the aspects related to the history of Venice. The videos are in Italian with English subtitles and are concerned with many topics. One of them tells the birth of the city together with its complex dynamics and social aspects: for instance, the paleo from Veneto arrived to the lagoon from the mainland, travel and merchants from the Republic of the Serenissima, women who were protagonist of the Venetian history between the Middle Age and the Eighteenth Century, the Venetian judiciary, court ladies and gallants, the Carnival of Venice between history and myth, but also how Venice defeated the plague until the inevitable decline of the Republic. 
“The project was born as a spin-off concerning the Carnival of Venice 2021. When we started to realise brief videos dedicated to Venice, we were already thinking of a possible promotional and celebratory use for its 1600 years – Massimo Andreoli sais, in charge of this project – then, new sets were added to the preceding shootings in order to tell relevant elements for us about the history of our city. This way, we told its origins, its main political characteristics, social and cultural aspects and, to sum up, the inevitable Republic’s downfall in 1797”. 
These short films were shot in Venice (Palazzo Ducale, Museo di Palazzo Mocenigo, Palazzo Pisani Moretta e Palazzo Bargarigo della Terrazza), in Mestre (Forte Gazzera) and in Bolovone (Parco Valli del Menago). From these 10 episodes, a medium-length film was born, which will be presented on Wednesday, December 15 at 18 at Al Colombo restaurant in Venice (entrance upon reservation, until subject to availability, just by sending an e-mail to segreteria@cersonweb.org).

Saint Lucia, example of light and peace, a restless martyr lying in Venice for 900 years and protector of pilgrims

She is considered the protector of the eyes, of opticians, ophthalmologists, electricians, and children. In some Northern cities, the 13th December, Saint Lucia’s night is a magical night. Children cannot wait for it because, according to the tradition, the Saint brings gifts and sweets to kids who behaved well the whole year. In Venice, thousands of pilgrims go and visit her remains, preserved in the Church of San Geremia, better known as the shrine of Saint Lucia. Right in Venice, Lucia finds peace after many happenings.

The opening of the celebrations in honour of the Saint consists of the “Nova lux” concert realised by the composer and opera singer Gloria Bruni, on Saturday, December 11 at 18. An event which is part of the cultural exhibition scheduling dedicated to the 1600 years of Venice, allowing also people to see the restoration work affecting the shrine. The event comprehends the execution of different pieces of sacred music composed by Bruni, by performing as a soprano in the Lux quartet (composed of the first parts of the La Fenice Theatre orchestra) and by playing oboe, and guitar.

The history of the remains of Saint Lucia has distant roots, belonging to the 1600 years of the existence of the Serenissima. Lucia is one of the most important figures for Christian worship. She was born in Siracusa into a noble family around in 283. The young girl was betrothed to a pagan, she decides to consecrate herself to the Lord by making a vow for virginity and by expressing her decision to devolve her possessions to poor people. The same young boy who desired to marry her, reported her to the prefect. According to the tradition, the 13th December 304, Lucia passed away by being cruelly tortured. Numerous miracles were attributed to her even before dying. For this reason, when she has survived the stake uninjured, she was decapitated or stabbed in her throat, according to Latin sources.

Her body remained for several centuries in Siracusa until 1039, when her remains were taken to Costantinopoli as spoils of war, given to the Empress Theodora by the General Maniace, who has brought Siracusa out the Islamic supremacy. In that moment, Venice comes into play thanks to the doge Enrico Dandolo during the IV crusade in 120, figure who makes Saint Lucia’s remains pick up and send towards Venice.

The remains of the Saint firstly were moved to the church located in the island of San Giorgio Maggiore. However, in 1279 during a crowded pilgrimage, the rough sea turned upside down the boats in procession to the island, by killing some devout followers. In this manner, a new idea comes up: displacing the positioning from the island to the town. Then, the senate of the Serenissima identifies the Church of Santa Maria Annunziata in Cannaregio. The 18th January 1280, Saint Lucia’s remains are moved through a solemn procession and, therefore, the church is dedicated to the worship of Saint Lucia. 

The martyr from Syracuse could not rest forever, here either.  In 1806, by approving a Napoleonic decree, the religious community was abolished and the church and the convent were demolished between 1861 and 1863, because of the construction of a new train station. In memory of the place of worship, the new train station was called “Venice Saint Lucia”.

The remains were moved to the Church of Saint Geremia: thanks to this, the church named after San Geremia was also dedicated to Saint Lucia.

The remains of Saint Lucia could not rest in peace not even in San Geremia. In 1981 her remains were even the subject of crime news in town: on November 7, two youngsters broke the case glass and stole the remains, enveloped in red velvet. However, they leaved there her head and the silver mask covering it. For a whole month, her remains could not be found, until a New Year’s Day appeared in the Montiron sandbar in the Venetian lagoon, in a plastic bag. In this manner, the corpse were recreated 36 days later, the 13th December 1981, when Lucia was brought to the church and repositioned in the red velvet realised by the same nuns who created her garments in the past. Eventually, in this place, the Saint is resting in peace in her new display case made of bulletproof glass and thanks to a new alarm system installation. During 900 years she has been protecting all the pilgrims, according to the inscription reported outside of the shrine: “Lucia Vergine di Siracusa in questo tempio riposa. All’Italia e al mondo ispiri luce e pace” (Virgin Lucia from Siracusa in this temple is resting. You inspire light and peace to Italy and to the entire world).

 

 

Venice, the city in which eyeglasses were created and green lenses were used to filter ultraviolet rays in 1700

No doubt, eyeglasses were invented in Venice. This discovery has ancient origins. It dates back to 1200 and 1300, by starting in Murano and Venice and, then, by conquering the world. An object firstly used as prothesis and secondly converted into a must have in every fashion show. Roberto Vascellari knows this history very well, because he is a passionate optician like his father, and also president of the Scientific Committee of the Eyglass Museum in Pieve di Cadore. Besides, he is an enthusiast collector able to buy the most rare and uncommon pieces telling ancient histories which are one of a kind.

It all began with a sermon given by a minister at the church Santa Maria Novella in Florence. According to the Florentine calendar, the 23th February 1305, the minister told he talked to the true inventor of the eyeglasses. But the most ancient document belongs to the Republic of the Serenissima, to be more precise to the Cristalleri’s Statute, by banning the production of glassware passed off crystal. For the first time, there, the inscription “roidi da ogli e lapides ad legendum” appears, meaning disks for the eyes and stones for reading. Although Florence and Pisa tried to win the invention, but the historical documents decree that the creation of the eyeglass belongs to Venice, without a doubt. “Lapides ad legendum are the first magnification systems, called piere da lexer by Venetian people: rock crystal blocks. When these rocks were put on a manuscript, the writings appeared expanded – Vascellari tells – working people had to have free hands: this is how the first lenses originated, just by placing them near the eyes and by noticing that the object appeared expanded. The next step involves a small handle with a simple lens. Then, another handle was added and fixed to the eyeglass”. An evolutionary process far from being quick and easy, because it takes 400 years. Indeed, only in 1700, Edward Scarlett, an English optician, makes the eyeglass stable: he invents the lateral stems. During these 4 centuries: first, the evolution of the eyeglasses frame shapes and of lenses quality; secondly, Galileo Galilei’s telescope by representing the astronomical revolution.

“The first eyeglass is composed of two rivetted handles and of a pin leaning on the nasal septum. This object is hold with one hand because of its instability – the optician continues to tell – from that moment on, the evolution of this new object has been presenting shapes of all kinds. But the discovery of the lens is the most important events for Venice. It was created in order to help long-sighted persons to see up close. People managing crafts had difficulties when having their 40th birthday. Thanks to the lens, people’s life was revolutionised”. At the end of the 13th century, the Serenissima delocalised all the glassmakers in Murano so as to preserve all the secrets of this art. There, first lenses were realised and then submitted to Venetian optician’s glass processing. In March 1317, the son of a surgeon, Francesco obtains the permission to produce “oglarios de vitro”, eyeglasses made of glass and to sell them in town. This is the first document clarifying the activity of a Venetian optician.

“In 1700, France is the country starting to transform the eyeglass from a prothesis into a fashionable accessory – Vascellari tells – indeed, eyeglasses were used at the theatre and in public. For instance, there was the lorgnette, a small eyeglass with a handle allowing ladies to raise their elbow in a sensual manner. This event changes enormously the idea of eyeglass, from just by being adopted for visual correction to by entering the world of fashion and clothes”.  Venetian people not only invent the eyeglass, but also find out first that the green lens protects the eyes and the skin from ultraviolet rays 120 years before the discovery of their harmfulness. Sunglasses, contrarily, become true glasses used in the gondolas in order not to get a tan during the lagoon crossing. They are known as “Goldoni’s eyeglasses” because of its production occurring in 1700. These eyeglasses are stabilised sunglasses with two lateral stems, high protection lens and lateral bands to protect from the wind, from splashes of water, and from the reflection of light. The glass is almost always green, as opposed to the blue glass used only for the eyeglasses produced in the Northern Europe.

“Around 1820, a debate arises between green and blue glass. The blue one was thought to be better because plants have been growing luxuriantly under it – Vascellari specifies – actually, the green glass filters the ultraviolet rays, beams of light that we cannot see and which cause damage in the skin and on visual level. They were discovered in 1810 and declared dangerous in 1880. Our Venetian glasses of 1700 completely stop all the ultraviolet rays”.

By being a passionate collector, Vascellari succeeded in buying one of the 5 “vetri da dama o da gondola” (glasses for ladies or for gondolas): in the shape of a mirror, made of Venetian lacquer with small pictures glued on it, and a hook to hang it up easily. A huge green glass is dominating in the centre of it, which allowed dames to keep white their skin colour, meaning aristocrat. Vascellari obtained unique pieces in auctions, or even by visiting antique dealers, where he found the eyeglasses belonging to the doge Alvise Mocenigo IV or to his family. An interesting curiosity is that on the case of this pair of eyeglasses is that they present the horn of the doge fixed on it. The eyeglass cases produced in Venice were real works of art made of wood, varnished or pained. They seem to be books of history telling Venetian events or war testimonies.

“I started working in my father’s small shop in 1979. Since I was a lover of ancient pieces of furniture, I used to going and visiting local markets, until one day I bumped into an eyeglass I’ve never seen before, even though I’m an optician – Vasccellari concludes, who also wrote numerous books about the eyewear history and now is writing a book regarding the eyeglass evolution in Japan – given that this discovery impressed me enormously, I started to buy loads of books on this topic till becoming obsessed with collecting. A great passion arose in me, especially because of the history hidden in every ancient piece I’ve bought. Venice has endless worlds to show and tell”.

 

 

A journey among the historical hotels of Venice, rare treasures trove of art, legends, and keepers of 1600 years of incredible stories

Directly facing onto Venice’s narrow canals, with their gaze toward the crowded city’s squares, and their wall painted by some of the name who fully entered the art history’s volumes, furnished with antique pieces and collectible objects displaying evidence of a lavish, luxurious, and jolly past. The majority of the hotels in Venice are hosted by some of the most beautiful and iconic buildings of the city which bear witness, throughout their fabric-covered walls, typical Venetians floors, ancient wooden doors leading to secret rooms, hidden staircases used for private meetings, and travel diaries, of legends and life moments of a fascinating past which is part of a 1600-year long city’s history.

From the oldest inn of Venice to the hotel hosting an all over the world objects collection, up until the one that allows sleeping under a ceiling decorated by one of the very first Tiepolo paintings. This, throughout Venice iconic hotels, is an imaginary journey between past and present, among the historical locations housing the accommodation structure of the city, from the most ancient to the most recent: treasures trove of history, legends and tales coming from a past that no longer exist but that keeps spreading its little tracks in these places.

Driving us during this trip is Alessandro Spada, creator and founder of the Facebook account “Hidden corners of Venice'' (counting almost 40 thousand followers, and telling the history of the secrets and hidden places of Venice) that, up to date, has collected, studied and explained to his audience the over 170 hotel of the city and the history of the building that host them, each one with its own historical/artistic features, hidden peculiarities, and unknown legends to be handed down in time. Born in Switzerland, and a keen lover of Venice and its history, Alessandro, freelance journalist, and tourist guide in Florence, eventually moved to Padua, where he still lives and spends his days studying the different sides of Venice history. What was once just a passion, an idea born almost by chance, soon became almost a mission for Alessandro, who today aims to create a stories and travel pictures’ collection, a kind of map, to be handed down in time, representing Venice historic buildings which eventually turned into hotels.

“At the beginning the hoteliers were reluctant, most of the time they left me out. But then, when they realized why I was collecting stories and oddities, I was finally able to get into their rooms and persuade them to tell me the building's history, interacting with their new life. I write what I see, and what I read in books or that they tell me walking through the building’s rooms”.

The one among Venice historical hotels is a journey across the stories of famous artists, musicians, and writers but, most of all, among common people. Indeed, it is a journey among whoever in a specific moment of its life crossed its path with the one of Venice, leaving a mark that nowadays allows us to retrace an exciting journey, throughout those places that once hosted those travelers and their stories.

You just need to cross the Rialto Bridge, making a stop in Calle Del Sturion, a side street of Riva del Vin, to experience the same joy, the laughing, and the noise of those travelers who stopped right here to drink a glass of wine in front of merchant shops facing the canals, just before taking a break in their inns. It is exactly in this place that, still nowadays, you can taste the feeling of happiness and traveling, that we find inside the oldest hotel in town, the Antica Locanda Sturion. Dating back to 1290, this place formed part of the 24 inns located in Venice city center. The date reported on its nameplate needs to be noticed, since it refers to the age of ancient inns.

“One of the most beautiful side of the inn, along with its furniture and atmosphere, which reminds the old Venice, it’s the historic nameplate- says Alessandro Spada- The inn still keeps the old nameplate realized by a Venetian craftsman, which we can also see in the canvas by Vittore Carpaccio “La leggenda della croce”, now preserved in the Gallerie dell’Accademia, where you can admire the historical Venetian inn and the Rialto wooden bridge, which eventually burst into flames”.

Later rebuilt in 1700th, after being hit by the flames of the Rialto Bridge fire, the inn once took up all the building by which it was hosted, from the ground floors, used as stables for the horses and warehouses, to the upper floors that housed the rooms for overnight stays. Today, in what was once the Antica Locanda Sturion, only one floor can be reached, throughout a long and steep stairway, once made of wood, which takes us back in the past, like a time machine, right in the middle of 1200. Between lime plastered ceilings, deep-red decorated walls, wooden doors, antique pieces of furniture and windows overlooking the Grand Canal, once covered only by drapes of precious fabrics or decorate wax paper, scents, and sounds are enshrined within the streets, spreading up to the upper floors of the inn where the everyday life of the city is still present, in some ways.

The journey goes on along Riva degli Schiavoni. Here, during a walk, the landscape of Venice Lagoon acts like a perfect background, and the gaze falls over the façade of a palace that shows its name through the tiles of a mosaic. It's right in this place, where a building literally hugs Calle della Pietà, looking straight toward the Island of San Giorgio, that we find the Metropole, an eastern style hotel which houses unique ancient collections which, still today, keep telling stories of crucial men who passed through Venice. The Metropole Hotel, called “Casa Kirsch” during the nineteenth century, allows the visitor to take a step back in time, in those places that played as background during the life of some of the most important artists in history. This place has raised great interest among several leading figures from the world of art, music, and literature, charmed by its pleasant atmosphere. Among them Sigmund Freud, welcomed by the hotel in 1895, Marcel Proust and Thomas Mann, who wrote one of his most famous novels “Death in Venice” right in one of the hotel rooms. This location was also picked by the painter Jacopo De Barbieri to be the subject of one of his 1500s canvases.

The Metropole, today owned by the Beggiato hoteliers’ family, boasts a stunning collection, attracting enthusiasts and onlookers from all over the world. A huge number of objects, from old- fashioned suitcases to old fans, coming from all ages, but also clothes, corkscrews, and old locks, thanks to which the hotels keep telling a long story of past times.

“One of the most charming stories related to the Metropole Hotel is that it used to be part of the Istituto della Pietà, of which still retains relevant evidence- says Spada- on one side of the building, in fact, the so called “Porta degli Innocenti” is still present, this was used by those parents who decided to anonymously abandon their child inside the building. After ringing a bell, they had plenty of time to walk away, without anyone knowing who they actually were. Moreover, there is historical evidence that the present-day hotel bar, once hosted what previously was the chapel where Vivaldi used to teach, at the beginning of the Sixteenth century”.

Strolling along Riva degli Schiavoni, near the area of San Zaccaria, we encounter other travel stories and hidden treasures. You just need to turn your eyes toward a big white palace, and while getting closer to the entrance, just in front of the memorial dedicated to Vittorio Emanuele II, you can find other important evidence of major travelers. We find ourselves at the Londra Palace Hotel, a 19th-century building originally called “Hotel d’Angleterre”, which still today houses traces of well-known people.

“Right at the entrance of the Londra Hotel we have two big lion sculptures- says Alessandro Spada- one of them symbolizes the Lion of St.Mark’s, while the other the Lion of England, together with a special inscription dedicated to this country that, previously, gave its name to the Hotel itself. We find the same two lions inside the structure, depicted on a mosaic at the entrance of the dining hall. Moreover, it was exactly in the hall of this hotel that Čajkovskij wrote his fourth symphony, originally named “Due Leoni” (Two Lions), to honor those same two sculptures by which he was inspired. Still today, it’s possible to admire a portion of the symphony, written on a wall just at the entrance of the hotel”.

The Londra Palace has not only hosted some of the most famous personalities of all times, as the above-mentioned Russian composer, as well as Borges and Jules Verne, but it was also a crucial unit during the period of Italy’s unification. It was exactly here, in fact, that after the annexation of Venice to the Italian Kingdom, Gabriele D’Annuncio slept, the night before Vittorio Emanuele, King of Italy’s memorial was inaugurated. This bond between the hotel and Italy’s period of unification is also proved by a Savoy family’s little coat of arms still present on the front façade.

Just a little further on, staying along Riva degli Schiavoni, we can take another dip into Venice history. We’re getting in the ancient Danieli Hotel, once called Dandolo, which still nowadays preserves sections dating back to the 14th century, as the impressive staircase that welcomes us as soon as we move into the Hotel hall and that was once located on the outside of the building, as major entrance to the main floor of the inner courtyard of the palace.

A walk further on leads us to Campo Santa Maria Formosa, the final stop of our trip among Venice historical hotels. In the end, this long and fascinating trip led us in front of the Ruffini Hotel, a place that still today, with all due respect, keeps passing on the history of the palace that has hosted it for a long time. Its façade recalls all the magnificence that lays behind its history and that, through its double front door, reminds us of an ancient and poorly known legend.

“Not everyone knows it but it is said that in 1600/ 1700 Venetians patrician families used the two main doors for a very specific reason- stresses Alessandro Spada- and this was that one door was used as main entrance for the living, while the other was dedicated to the passage of the dead”. Moreover, another fun fact, historically confirmed, it that we can find some inscriptions on the two string courses of the building, some kind of graffiti on the wall made when they were building the structure, and left by Bartolomeo Manopola in 1600, when he realized the baroque-style front façade.

We find ourselves in the sixteenth century and the Ruzzini Hotel is located within the Loredan Ruzzini Priuli Palace, which takes its name from one of the most important guests it hosted, Carlo Ruzzini, the 113th Doge of Venice, in 1732. The front façade of the building, as well as the old gateway, find itself just in front of the canal and we can still admire the water gate, dating back to the sixteenth century. Inside the building several suites recreate the ancient atmosphere of the palace, also thanks to the renovation works recently carried out. Anyway, perhaps the most fascinating detail is hidden on the ceiling of a royal suite, which keeps captured, blended between plaster and colors, a crucial moment of Venetian art history.

If you get into one of the Hotel suites, in fact, you will find a Gregorio Lazzarini’ fresco, dating back to the early Eighteenth century, depicting the legend of Flora and Zephyr. It seems, however, that someone else helped Lazzarini with his fresco: no less than a young Tiepolo!

“Lazzarini was Tiepolo’s teacher, and he was around seven years old when his master started the Flora and Zephyr’ fresco. This was the proper age to begin working in a studio, and so now you can sleep at the Ruzzini Hotel, under a ceiling painted by a young, but already talented, Tiepolo which bears witness to one of the first works of his long artistic career”.

Our journey on the trail of ancient Venetian travelers allows us to retrace different historical periods and step into some of the places that, in distant times, led which were just some young men trying to find themselves, to become great artist, musicians and writers, inspired by those wonderful venetian palaces that, thill today, keeps talking about them.

 

The best telescope production belonging to Venice and Galileo Galilei presenting his “cannon” from the Venetian bell tower

Venice, 24th November 2021 –  Wood, ivory, bone, parchment are all elements composing the typical Venetian telescopes. Initially, they were used for military purpose and, later, to observe the sky and discover the information revolutionising the history of the universe, beyond being successfully fabricated, assembled and exported in Venice. On 21th August 1609, Galileo Galilei choses the “paron de casa”, St Mark’s Campanile, to present his last sensational discovery: the so-called “cannon”, by Venetian people. Galileo climbs the ball tower together with the highest offices of the Republic of the Serenissima in order to show the potential of the instrument, in front of the 90th doge Leonardo Donà. Galileo has written a presentation to the doge in which he affirms that this innovative instrument could help the Serenissima to defeat her enemies “potendosi in mare in assai maggior lontananza del consueto scoprire legni et vele dell’inimico, sì che per due hore et più di tempo possiamo prima scoprir lui che egli scuopra noi, et distinguendo il numero et la qualità de i vasselli, giudicare le sue forze, per allestirsi alla caccia, al combattimento o alla fuga; et parimente potendosi in terra scoprire dentro alle piazze, alloggiamenti et ripari dell’inimico da qualche eminenza benché lontana, o pure anco nella campagna aperta vedere et particolarmente distinguere, con nostro grandissimo vantaggio, ogni suo moto et preparamento; oltre a molte altre utilità, chiaramente note ad ogni persona giudiziosa”. This is an event which is recalled with a commemorative plaque on the bell tower, unveiled the 7th June 2009 on the occasion of the 400th year from the first astronomical observations: “From here, the 21st August 1609, Galileo Galilei broadened human horizons with his telescope in the fourth centenary”.

This way, glassmakers in Murano started to fabricate an instrument which, later, became fashionable all around the world.

“Galileo in person bought rock crystal lenses produced in Murano until 1620 –  Roberto Vascellari, Venetian optician, collector and president of the Scientific Committee of the Eyewear Museum of Pieve di Cadore, explains – the lens were produced by glassmakers and, then, processed by opticians. Certainly, the combination of a negative lens and a positive one made Galileo improve his first telescope, belonging to Netherlands. The visual quality introduced by Galileo is much higher as compared with the other ones”. So much so that Netherlands declared Venetian telescopes better than any other telescope, especially the ones realised by Bacci. Indeed, the Paduan scientist moved to Florence into the Medici court with the objective of making the lens produce by a Florentine glassmaker. He tried unsuccessfully. Then, he decided again to ask Muranese glassmakers for their great mastery.

In his workshop near Rialto, Vascellari set up a window display entirely dedicated to telescope production typical of 1600 and 1700 starting from Galileo’s discovery, so as to celebrate the 1600th Venetian anniversary. “All of them are made of papier-mâché and have rings supporting the objective lens, made of wood, ivory, horn, silver, or brass – he tells – they are telescopes aimed at the long-distance vision. They follow Galileo’s creation by combining a positive lens with a negative one. In this manner, the image appeared expanded and seen set upright. At a later time, Keplero creates a new telescope for astronomy which upsets the image though. There are also rectifier systems to increase the power more than using Galileo’s telescope, but the initial idea was to have a single lens both positive and negative”. Also small telescopes were exhibited, made of bone and papier-mâché, Venetian lacquer with golden processing. They were used by ladies at the theatre to observe actors better or to “spy on” somebody in the audience.

Ca’ Foscari celebrating Venice’s birthday with the creative flair of Fabrizio Ottaviucci during two days dedicated to music and improvisation

Venice, 23rd November 2021 – A piano, a creative mind and a pair of hands ready to untangle the not of sequential notes not imagined yet. Ca’ Foscari University of Venice decides to pay tribute to Venice’s 1600th anniversary with the musi and the interpretative and improvisation capacities of a great exponent of the Italian piano world, Fabrizio Ottaviucci. The Italian composer comes back to Venice as a guest of Musicafoscari, project entirely dedicated to music and realised by the Venetian University. The event started in 2010 under the management of the professor Daniele Goldoni.

On Thursday, November 25, at 21.00 in Santa Margherita Auditorium, Fabrizio Ottaviucci will perform at his piano concert by playing two of the main representative musical pieces by John Cage, some passages by Giacinto Scelsi, and an improvisation by Ottaviucci in person. The show makes the audience move into another dimension, fluid and free from any musical difference and genre. The next days, the composer and improviser will be working with musician students in permanent-way workshops promoted by Musicafoscari on the topic of improvisation. This transmission of notions will be put into practice by girls and boys in a final performance open to public, on Saturday 27th November 2021 at 18.30 in the Auditorium Santa Margherita.

On November 25, previous reservation is required for free concert entry. On November 27, enrollment is required for the final performance.

To access the two events, a valid Green Pass is needed. For further infomation visit the following website:  www.unive.it/pag/27326  

Venice in two minutes: brief extracts about the history of the city to celebrate 1600th Venetian anniversary

Short stories in order to tell the Serenissima over its 1.600 years of history. Brief videos lasting two minutes each, concerning curious topics which would interest a wide foreign audience. So as to celebrate the 1.600th anniversary of the foundation of Venice, from November 23, once a week, Best Venice Guides tour guides in cooperation with the videomaker Gianguido Perzolla, will publish a series of promotional videos to emphasise the endless facets of the ancient Venice on their YouTube channel and Facebook official page. The aim is to highlight its dynamism, prosperity, and cultural mastery. For example, art, show business, craftsmanship, fashion, beyond the astonishing fascination shown by the lagoon and the exquisiteness of the Venetian culinary traditions.

Nine videos will be released and translated in English, Russian, Spanish, German, French, and Portuguese. All of them will contain English subtitles, so as to reach a globally widespread audience. Besides, the purpose is to make people aware of the varied prosperity belonging to the Venetian identity, unique in the world.

Thanks to these videos, beyond celebrating old and recent glories, Venetian guides will raise awareness in the audience regarding the fragility of this lagoon city by promoting an environmentally conscious, respectful, and eco-friendly tourism.

The videos will deal with the following topics: the Venetian gardens, the music of the “putte”, the gondola, the marbled paper, the masks, fashion and fabrics, Venetian mirrors, and local cuisine.

As follows, you will find the link of the first video containing the presentation of the overall project.

 

On St.Mark’s square bell tower, the presentation of the cultural project “El Paron de Casa” to celebrate Venice 1600 years

“El Paron de Casa” (the landlord), as venetians call the St.Mark’s bell tower, became the main character of the cultural project addressed to 250 children attending the year 4 of the primary school which has been presented this morning from the terrace of the bell tower, a very evocative location. Project conceived by the Lido Oro Benon association and fully developed by the Humanities Studies Department of the University Cà Foscari of Venice from 2021 to 2022, this initiative was born after having found on the San Nicolò beach in Lido, a piece of brick of the former St. Mark’s original bell tower crumbled on July 14th, 1902. The project is carried out in partnership with the Procuratoria di San Marco, Ordine Ingegneri Venezia (the order of the engineers of Venice), Confindustria Venezia and recognized by Veneto Sostenibile (Sustainable Veneto).

The opening, on June 30th, coincided with the day in which, 280 years ago, Pietro Grimani was elected as the Serenissima’s Doge. Moreover, on this same day in 1913, a document reporting the reconstruction of the St. Mark’s bell tower was released by engineer Daniele Donghinon the national newspaper of the Genio Civile.

"El Paron de Casa Casa" is one of the several official initiatives of Venezia 1600 (421-2021) and celebrates 110 years from the building of the new bell tower in 1912 by means of several cultural and educational activities addressed to the schools of the city with the aim of promoting sustainability. As a matter of fact, several are the objectives pursued by the project according to the 2030 Agenda and Veneto Sostenibile: n.4 quality education, n.5 gender equality, n.11 city and sustainable communities, n.12 consume and responsible production and n.13 combat climate change. The educational project will include, between 2021 and 2022, children from 9 venetian schools of the city centre, islands, and mainland, with a wide range of activities and cultural events very important from a scientific, historical, archaeological, artistic, literary, environmental, gastronomic and engineering point of view.

«We are very happy to present this project here – claimed Vittorio Baroni, President of the Lido Oro Benon association -, there was a strong participation, and everybody understood the cultural and educational aim of this initiative that will finish on October 2022 and will allow kids and teachers to rediscover the meaning of Venice, of its 1600 years of history as well as the laboriousness and genius of the venetians. The main aim of the "El Paron de Casa" is the one of allowing citizens from the islands, the city centre and the mainland, to live and rediscover the roots of the history of Venice, of its 1600 years and beyond ''.

“Gigeta” is the mascot of the event, the little girl drew by the pencils of venetian drawers Valerio Held and Maurizio Amendola. It was back in 1902, at 3 miles distance from San Nicolò in the Lido Island, that thousands of bricks were thrown at sea, parts of the enormous ruins of the original crumbled bell tower, in an event defined as the “funeral” of the symbol of the city of Venice, which was also used as lighthouse in the past and which history is long and complex.

«The wish for the 250 kids that will join the workshop activities – continued Vittorio Baroni – is that they will learn how to be little archaeologists, engineers, artisans, scholars and so to live a unique and multidisciplinary experience. Every workshop and cultural, playful and educational activity of the project El Paron de Casa will trigger effective skills, useful for a future as the real main character of the city».

Edison is the sustainability partner that joins sponsors and supporters: Meneghetti, the venetian goldsmith, Istituti Vicenza formazione, Caffè Florian Venezia 1720, Mitilla la cozza di Pellestrina, Pasticceria Milady, Pachuka Beach Club, La Pagoda, AVM SpA, Cooperativa Guide Turistiche di Venezia, Club della Gondola e delle attività remiere, Veneziane 360.

Program 2021/2022

  • PICTURED BOOK OF EL PARON DE CASA: at a developing stage, it will be presented on March 2022. The illustrated story of St. Mark’s bell tower, narrated by Vittorio Baroni with drawings by Valerio Held and Maurizio Amendola. The selection of the publishing house is in process.
  • “SUPER CAMPANON”: A GAME FOR PUPILS: it will be presented on March 2022. With St. Mark’s bell tower children learn the history of Venice and the goals of the Agenda 2030 by playing. Created by Vittorio Baroni, drawings by Valerio Held and Maurizio Amendola.
  • SEMINAR FOR TEACHERS: will be presented on November 2021. Multidisciplinary Pedagogy Archaeology, Engineering, Art and Sustainability of the Agenda 2030 with St. Mark’s bell tower at the Epigraphy laboratories in Ca' Foscari. Preparatory training activities for school teachers participating in the educational programme.
  • ST. MARK’S BELL TOWER IN SCHOOLS: activity scheduled for December 2021. The educational part of the project will be developed together with 9 schools of the City of Venice (Venice city centre, Lido, Pellestrina, Murano, S.Erasmo, Burano, Mestre, Marghera, Chirignago and Favaro). Year 4 class selection will begin on October 2021.
  • THE SWEET OF THE PARON DE CASA: presented on January 2022. For the special anniversary of St. Mark’s bell tower’s 110 years, a typical sweet will be created, with 100% biological ingredients. Research for the project has already begun. Tests for the project are conducted by Milady bakery, official partner of the project.
  • EL PARON DE CASA MOSAIC SCHOOL CONTEST: the project development will begin on February 2022. Every school participating on the project will create a 50X70 vertical mosaic by using tiny rests of the original St. Mark’s bell tower that were found along the beach together with shells and white pieces of wood.
  • SILVER MEDAL FOR THE 110 YEARS OF THE BELL TOWER RECONSTRUCTION the project will be presented on April 2022. A new medal will be created (diameter 6 cm and weight of about 30 grams). The production will be developed in partnership with the goldsmith school of the institute Vicenza Formazione together with Meneghetti the goldsmith of Venice. The original drawing will be made by Valerio Held and Maurizio Amendola.
  • CONTEST LITTLE ENGINEERS BUILDING THE BELL TOWER the project will begin on April 2022. Each participating school will project and realize a 2 meters high San Marks’ bell tower, including the angel. Building materials will have to be 100% recycled, and children may use several objects, such as shoe boxe to build bricks. Each school will customize the “Paron de Casa” with a symbol recalling their own territory. Some tiny little elements may also be added to create renewable energy in order to lighten some parts of the work. The contest will be judged by a jury 50% of technicians and 50% social media users, who will vote by means of like or love on facebook.com/elparondecasa.
  • SAINT MARK’S BELL TOWER AWARD: the project will be presented on April 2022. Confectionary contest for schools participating (for families only). Goal: create a sweet representing Saint Mark’s bell tower by using ingredients and 100% biological products. For each school the participation of a bakery partner of the territory is needed. The selection and the award ceremony will be fully available on streaming from the Sala delle Stagioni at the Florian Caffè. A Jury led by Cristiano Strozzi, Florian Chef Pâtissier. Silver Lions made by Meneghetti, the venetian goldsmith’s will be used as awards.
  • SCHOOLS TREASURE HUNTING THE BELL TOWER: beginning of May 2022. Little archaeologists and artisans grow. This event will be held at the al Pachuka beach club in the island of Lido, to find artifacts of the Saint Mark’s bell tower, shells, tiny pieces of wood; basically, ecological materials used to create mosaics. Participants, from the island of Santa Maria Elisabetta to San Nicolò, will be transferred by AVM 100% electric buses. A lunch with pizza and biological ingredients will follow.
  • FINAL EVENT IN SAINT MARKS SQUARE scheduled for the end of May 2022. Closing party for schools, authorities, partners, supporters and sponsors in the south-east area of Saint Mark’s square, between the Florian Café and the Napoleonic area. Games and climbs over the bell tower. Once the presentation to the public will be carried out, the likes and loves competition for contests and masterpieces (mosaics and bell towers) made by the little engineers and archaeologists will begin.
  • EBOOK PROJECT OF EL PARON DE CASA the project will be presented around October 2022. Ebook presentation conference with interactive material and a link to the articles on the website will be published on YouTube. The Ebook will include the whole experience of the project, the schools participating, partners, sponsors, and supporters. On that occasion, every child and teacher will be given a certificate as well as the awards for the best mosaics and bell towers.

 

Venice 1600 years of history through the art of the Fondazione Querini Stampalia

Venice, November 16th, 2021 – Step by step, back in time, an ideal itinerary through some of the most beautiful paintings, porcelain objects, ancient books, and works of art that guard Venice's 1600 years of history, to tell its story and recall the ancient roots of the city in which the Fondazione Querini Stampalia is. In partnership with Cecilia Vendrasco, Pietro Tonolo and Giancarlo Bianchetti, the Fondazione has organized a festival involving art and music, which will allow the public to discover, through the guided visit of the Fondazione and several concerts, hidden aspects of the history of Venice and of the art collection of the museum located in Campo Santa Maria Formosa.

Three will be the shows with Altro, Altrove. Spaesamenti musicali, scheduled from November 2021 and February 2022 which will show to the public art, history, and music through the precious collections of the venetian Fondazione. The festival will guide the public in a very evocative journey focused on three specific topics, from the metamorphosis to dreams, ending with games. Each topic will be deepened first, through art and then, with songs from historical and contemporary music.

The first show is scheduled on Wednesday 17th November at 18.00 with a specific focus on “myth metamorphosis”. Beginning from The Metamorphoses of Ovidio, the show will be centred on the guided visit of the Collection that will recall this concept, essential in the classic world. Following the visit, at 19.00, visitors will be inebriated from the sounds of flutes, saxophones and guitars with a concert curated by Cecilia Vendrasco, Pietro Tonolo and Giancarlo Bianchetti. An aperitif will  follow.

The other shows will be focused on different topics, such as “digressions in dreams”, beginning from the Hypnerotomachia Polyphili, January 27th at 18.00 whilst the last event will be focused on the topic “games and disguise” and will take place on February 17th, 2022, at 18.00 on the occasion of the Carnival of Venice 2022 with operas of Gabriel Bella.

Reservations mandatory to the e-mail address: manifestazioni@querinistampalia.org. €22 per person for each show. Seats are limited and Green Pass is mandatory.

 

 

​Saint Mary of Health, every November 21st Venetian people renew their vow in occasion of the Black Death of 1630

Venice, 15th November 2021  – Every November 21st Venetian citizens take a long road in order to bring a church candle to the Saint Mary of Health. No wind, no rain, no snow obstructing their walk. Go and pray the Saint Mary is a must. People usually ask for personal and family protection. A slow and long procession made of people walking, together with their family or with their close friends, by crossing the traditional votive bridge floating on the water. Every year, the bridge is located between the San Marco district to the Dorsoduro district, so as to connect them. The organisation belongs to four centuries ago, since when the doge Nicolò Contarini and the patriarch Giovanni Tiepolo arranged a prayer procession by involving all the citizens who had survived the plague. The procession occurs during three days and nights, in which Venetian people are used to taking a solemn vow to the Saint Mary of Health. People decided to build a temple in her honour if the city survived the plague.

The bond between Venice and the plague is characterised by death and suffering, but also of revenge and strength. The Serenissima remembers two great plagues, which enormously marked the city. Dramatic events causing tens of thousands of dead people in a few months: between 954 and 1793 Venice registered sixty-nine cases of pestilence. The most important one happened in 1630 which lead to the construction of the Saint Mary of Health’s Cathedral, signed by Baldassarre Longhena. The Republic paid 450 ducats for it.

The plague have been spreading like wild fire. First, the San Vio district was damaged and, later, the entire city of Vencie. It was also due to the reckless merchants selling the infected garments belonging to dead people. 150 thousands citizens started to panic, the lazarets were overloaded, and infected cadavers were abandoned in the corners of the city. From the 23rd to the 30th, the Patriarch Giovanni Tiepolo organised public prayers over the city, especially in the Cathedral of San Pietro di Castello, ancient patriarchal residence. Moreover, the doge Nicolò Contarini and all the senate joined the prayers. On October 22, it was decided that for 15 Saturdays, a procession would occur in honour of Maria Nicopeja. The plague continued to kill people. Only during the month of November, almost 12 thousands victims were counted. While the prayers were dedicated to the Virgin Mary, the senate deliberately proposed to make a vow to build a church dedicated to the Most Blessed Virgin, called “Saint Mary of Health”, such as the vow made for the Redentore in 1576. Furthermore, the Senate established that every year, in occasion of the official day corresponding to the end of the infection, the doges have had to visit this church in memory of the gratitude towards the Virgin Mary. The first golden ducats were allocated and, in January 1632, the walls of the old houses in the area next to the Punta della Dogana started to be demolished. At last, the Black Death decreased. Almost 50 thousands victims were counted only over the Venetian territory. The disease brought all the Serenissima to its knees, by registering about 700 thousands dead over two years. The temple was consecrated the 9th November 1689, after a half century from the diffusion of the plague. Finally, the celebration was officially postponed until the 21st November.

The vow made is also remembered during the meal. Just for a week a year, in occasion of the Saint Mary of Health, the “castradina” can be tasted, which is a plate made of mutton as a tribute to Dalmatians. The reason why of this homage is because, during the pandemic, only the Dalmatians continued to restock the city by carrying mutton smoked meat. The shoulder and the thigh lamb were prepared almost like the current ham, by salting and massaging them with a tan made of salt, black pepper, cloves, juniper berries, and wild fennel. After the preparation, the pieces of meat were dried, slightly smoked, and hang up out of the fireplaces for forty days, at least.

As far as the origins of the name “castradina” concerns, two hypothesis exists: the first one derives from “castra”, Venetian barracks and fortress located along the islands, where food was stored for the troops and for sailors slaves in the galleries; the second one is referred to a possible diminutive of “castrà”, popular term meaning mutton or lamb meat. The cooking is quiet elaborate because it needs a long preparation. It lasts three days such as the procession reminding us the end of the Black Death. The meat is boiled three times in three days, so as to obtain its purification and to make it tender. Then, the next step is a slow cooking, lasting hours and hours, with the addition of savoy cabbages which turns it into a tasty soup.

 

 

Venice conquering the world with glass pearls, object of worship and exchange for centuries

Venice, November 5th, 2021 – Beautiful, coloured, loved, sophisticated, around the neck of women and men at the market as to indicate their social classes. Placed in Vudu shrines and burials, used in tribal initiation and religious ceremonies. For centuries, glass pearls were used as objects to be exchanged while today, they are used as precious necklaces to wear on every occasion. Exchanged with gold, ivory, and slaves with a fistful of pearls, in 1626 it is believed that Dutch Peter Minuit had bought from Indians what now is known as the island of Manhattan. The story of pearls gets lost in the mists of time, and this is a story that Augusto Panini, considered as the expert in this field, built back with passion and curiosity. His collection is mainly made up by “trade beads'', so pearls used for trade, precious proofs of commercial, religious and cultural connection of West Africa with different countries such as Egypt, Siria, Persia, India, Netherlands, England, France and Venice, from the VIII to the XX century.

“At some point in my career as textile entrepreneur, at the end of the 70s, I found myself in Nigeria and Benin, selling polyester headscarves for Islamic communities – he said –, a very difficult although promising market in expansion. I was fascinated by the environment of those places that had gained their independence and that were rebuilding their post-colonial identity. At that time, Nigeria was very rich, as a consequence of the offshore oil extraction while instead, the tiny State of Benin could just rely on trade. In Benin, a fascinating country deeply linked to tribal traditions, the Vudu was, and still is today, the state religion. Its little villages of the north used to live in realities comparable to the Middle Ages, in which it was the change of seasons that regulated the presence of shepherds and fishermen, and where local sovereigns ruled on little independent kingdoms. This world enchanted me and made me discover that, for more than ten centuries, it used to have strong trade connections with the Mediterranean and Middle East countries. As a consequence, among the most imported goods there were glass pearls that, until the XV century, were produced in Egypt and in the East, while later in Venice”.

This is how Panini began to gather glass pearls in markets and villages. He also began to list them, trying to provide information about the history and origin of pearls. Throughout research in the sub-Saharan’s areas, he often found pearls made of stone or shells that dated back to the humid Sahara period, around the 8000 and the 2500 b.C. The use of pierced spherical objects dated back to the Neolithic.

“Around the III millennium b.C, in Egypt, mixtures of silica sand and colourful minerals were used to produce little coloured pearls or to cover steatite pearls with no colours, in order to give them light and colour – he explained –.For sure, Phoenicians were the first great merchants of jars - used as perfume carrier - and glass pearls through the whole circumnavigation of the Mediterranean, followed by Romans who made glass pearls produced at Alexandria, Tiro and all the other provinces of their empire famous, from Britain to Dacia”.

Arab caliphates were also great producers of glass pearls from the VIII to the XV century, exporting the goods in West Africa and beyond the Saharan region, in the empire of Mali. Glass pearls were used as exchange goods in order to obtain gold, ivory, precious kinds of wood and slaves. Nevertheless, in areas such as Persia or Afghanistan, along the Silk Road, pearls were also used to buy precious goods such as the Baltic amber, brass tools, precious fabric, and pearls made of tough Indian stones.

The discovery of the Americas opened new markets to European goods and so, the glass pearls became an appreciated good since the first year of the discovery. It was Hernan Cortes who took to the royal court of Montezuma, as an homage to the sovereign, a necklace made with Rosetta glass pearls and after one century, the same pearl will be reported on the list of goods that were given to Lenape Indians by Dutch governor Peter Minuit in order to buy the island of Manhattan (the pearl’s value correspond to 60 Dutch guilders). Later, in beaver skin markets people preferred to pay native Americans with venetian glass pearls, used to decorate their hats and chests, which until that time were decorated with tiny pearls and white and grey shells. This literally changed the culture of native Americans who, thanks to pearls bright colours, became polychrome as happened in Kenya and South Africa for the Samburu, Masai and Zulu tribes.

Mosaics pearls, blown pearls, spiral pearls, flag pearls, monochrome pearls, plumed pearls, or again daisy pearls: a universe of colours and techniques concentrated in few millimetres, for just an element of design and beauty with which Venice, in its 1600 years of history, conquered the world. The Serenissima Republic, but especially Murano, for at least three hundred years, benefited from a flourishing transoceanic trade since glass pearls found buyers in the Americas, in Africa, in the Middle East and India. “Thanks to the imagination and the expertise of venetian glass masters who knew how to translate the need of several different ethnic groups not only by reproducing ancient archetypes, but especially by proposing - with success – exclusive venetian models, Murano glass pearls later became among the most popular and precious objects, worn, guarded and passed from generation to generation – underlined Panini. “It is in Ghana that, still today, it is possible to meet on formal occasions in embassies or other institutional places people wearing an ancient venetian glass necklace as a sign of distinction”.

Since the beginning of last century Murano has had glass pearls factories with more than thousands of workers, with at least ten thousand women working on decorations and the threading of pearls. Today, production has dramatically fallen, although the precious pearl is proposed as an element of design on bags, shoes, and hair accessories. Indeed, many are the worldwide famous fashion designers that now use them for golden precious necklaces, giving back to glass its real value as precious material, the same value it had for centuries.

 

The story of St. Martin’s Day, Venice ancient traditional celebration

Venice, November 9th, 2021 – The smell of wine and roasted chestnuts, wooden spoon beating on aluminium cover pots or jars, used as drums. In Venice, pastry and bakery window shops show colourful sweets for St. Martin’s Day: big or little shortbread biscuits with the shape of the saint on a horse, and with a sword in his hand. Decorated with icing, candy, chocolate money and the typical silver balls called “broken teeth”. Kids with a paper crown on their head, walk through venetian calli singing out loud St. Martin’s song. This is how St. Martin’s Day is celebrated in Venice: busy calli full of kids who, after having sung the song, ask for a sweet or a penny to shop owners.

In Venice a church is dedicated to Saint Martin of Tours, in Castello, a few steps from the Arsenale. The year in which the church was established is still unknown, although many believed that it dates back to the VIII century and might have been projected and built by Longobard colonies or by families from Ferrara. According to the tradition instead, it should date back to the VI or VII century. For sure we know that the devotion to the patron Saint is rooted within the church, in which the remains of the converted knight, a tunic, a piece of finger and a shin bone, are guarded. The latter was given to the Scuola Grande di San Giovanni Evangelista in exchange for a huge amount of money needed to restore the church. The bone was exchanged on one condition only: every 11th of November the shin bone had to be brought back by means of a religious parade from the Scuola di San Giovanni to the Church of St. Martin. The saint can also be seen outside the church: at the top of the gable there are two sculptures of St. Martin as bishop and St. Martin as Pope, while on the right side of the church there is a sculpted low relief dating back to the XV century representing St. Martin giving his cloak to a poor man.

St. Martin’s celebrations are connected to an ancient legend in which the main character was a knight, Martin of Tours, who decided to convert to Christianity. On a rainy and cold day of November, Martin saw, along his way, a poor man, dressed in rags and trembling in the cold. Martin did not have any money and so he did not know how to help him. So, he decided to cut a piece of his cloak and give it to the beggar. After this charitable action, the sky went clear, the rain stopped and the sun began to shine, warming the air as if it was summertime – from here the name “St. Martin’s summer”, which characterize sunny warm November days. That same night, Martin had a dream: he saw Jesus on the beggar’s face. Once he woke up, he found his cloak without the cut. Martin died on November 8th 397, and his funeral was celebrated on November 11th, a day which marks the halfway of an internal path that every Christian does until Christmas, while in the regional Italian tradition it is a popular celebration.

So, this is how in the city of Venice, and from some years now also the venetian province, every year St. Martin is celebrated and, according to the celebrations, a sweet that was invented by venetian bakers, is prepared. In the past the traditional shape of the biscuit was little, made with a crunchy shortbread, crunchier than the one we are used to eat nowadays, topped with chocolate. Today the sweet is much crumbly and enriched with several decorations: from the icing to little colourful chocolate sweets.

In many little villages of the municipality of Venice, St. Martin’s is celebrated by recalling the “farmer’s new year”. People eat chestnuts and drink wine along the streets, in a time of the year that marks the end of the harvest and so a deserved rest from working the land. In the farming world, St. Martin’s Day celebrations are connected to the wine tradition, since in this period the new wine is taken from the barrels. From here the Italian saying “A San Martino ogni mosto diventa vino” (on St. Martin’s Day, grape must is turned into wine”).

 

 

In the island of San Michele, a monumental beech has been guarding the graveyard for 167 years now

Venice, November 9th, 2021 – We all know it as “the beech cry” due to its huge foliage, with branches that can reach the ground, making it look like a weeping willow. For almost 2 centuries, an old beech has guarded San Michele’s deceased. Few know that, inside the monumental graveyard of San Michele, on a saline land of the XVIII fence, lay the roots of the 167 years old “Fagus sylvatica pendula”. More than twelve meters high, its foliage can reach a diameter of 10 meters while its roots are more than three meters long. Longevity and majesty are the main characteristics of this tree which, as such, is continuously monitored by the Municipality of Venice and by Veritas. Every six months the tree is analysed, with the aim of reporting any change to its structural characteristics, in order to later provide the Ministry of Agricultural Policy with the information. As a matter of fact, the Ministry conducts a census to protect every oldest plant growing in the whole Italian territory. 

The beech, at the entrance of the evangelical fenced area, found right here, in the venetian graveyard, the best living conditions. So, it has been slowly growing until becoming part of it, filling the space with natural grace, as if it wanted to guard and protect the many venetians and foreigners resting in peace.

Planted in the first half of the 1800s, the secular beech saw the birth of this graveyard, becoming part of a silent audience that witnessed every step of its transformation.

San Michele, a place of life and death, gathers and guards the story of more than 200 thousand deceased resting here. Venetian and foreign souls who loved the city that this year celebrates 1600 years from its foundation, chose the peace of this island as the place for their eternal rest. Souls with different religions, as protestants or orthodox, who are living together are still proving today how open Venice was and is to the world.

The graveyard was first established in the Island of San Cristoforo – right after the Napoleonic edict of 1804 that placed, for hygiene reasons, burials outside the city centre. Shortly after being completed, in 1813, there was not enough space and so, the island of San Michele became the new graveyard, completed in 1876.

The connection between the two islands, and so between the old and new graveyard, is the famous cycle of chapels lined one behind the other.

Not just a destination for pilgrimages due to the several graves of celebrities, San Michele is also a museum en plein aire, visited all around the year.

Some carry little stones and shells on Igor Stravinsky’s and his wife’s grave, while some others go and leave ballet shoes on Sergei Diaghilev’s grave or just pay a visit to the Russian poet Iosif Aleksandrovič Brodski. San Michele welcomes everybody, without making any distinction. From athletes, such as Helenio Herrera to actors such as Lauretta Masiero e Cesco Baseggio. Composers such as Luigi Nono, painters such as Emilio Vedova, Teodoro Wolf Ferrari e Virgilio Guidi but also physicist and mathematicians as Christian Andreas Doppler. Hundreds are the celebrities, to whom we add faded faces of religious people, soldiers, pilots, war victims, women who died while giving birth and to whom their husbands dedicated poignant words. Long is also the list of babies who lost their lives, normal little faces whose life is buried together with their bodies.

Many are the stories that San Michele passes on with pain, as the one of the 22 years old Russian Sonia Kaliensky, who killed herself in Venice. The reasons remained uncertain, but rumours said that it could be for deep love pain or perhaps for an arranged marriage. A bronze sculpture representing the young girl’s was made. She is in the same position as she was when they found her, lying down, with her eyes closed, in her nightgown with a hanging arm.

After hundred years, her hand shines for the countless cuddles received by people deeply touched by her broken life who is now resting in peace with a hundred thousand more.

 

The history of Giacomelli’s family, dynasty of photographers immortalizing the splendour of Venice in the XX century

Venice, 2nd November 2021 – Boxes, slabs, and acetate. Historical pictures representing a no longer existing Venice, events and celebrations in the Serenissima, from the International Film Festival to the concerts in the La Fenice Theatre. Black and white photos of grand openings making history of a city which is now celebrating its 1.600 years. Fragments of daily life are scrupulously safeguarded in a photographic archive allowing to see an ancient Venice again between the 20s and the 90s of the 20th century. This is possible thanks to the photos taken by the lens of the photographer Pietro Giacomelli. His creation, later became artistic heritage of the municipality of Venice, and thanks to the Fondo Fotografico Giacomelli.

The history of Venice is directly connected to the Giacomelli’s family, a dynasty of photographers who captured the origin of important events in the present-day Venice with their cameras. Everything begins between the XIX and the XX centuries when Giacomo Giacomelli, irredentist from Trieste hidden in Venice so as to escape from the Hapsburg police authorities. Then, after an apprenticeship period, he detects the Domenico Contarini’s atelier in San Moisè.

When he died, his son Pietro, born in the 1892, starts working by transforming the atelier into an international company. He was friend and photographer of the royal family, beyond of all the most influential and prominent figures of the industry and culture sectors. For instance, Giovanni Colpi was one them. He succeeded in obtaining highly important photo shootings during the Fascist period, in which Venice was the centre of urban and economic big deals and changes. In this manner, he could provide documentary evidence of the building of the new Scalzi bridge crossing the Grand Canal, of the new Littorio bridge between Venice and the mainland. Also he provided documentary evidence of the constitution of the new industrial area of Porto Marghera and of its urban district, the huge tourist and hotel transformations of the Lido, and the new important cultural like the Venice Film Festival and Venice Art Biennale.

Beyond the atelier in campo San Moisè dedicated to develop, print and store pictures, a photo agency was created in cooperation with the Enit (Ente Nazionale per il Turismo). The agency, on the contrary was dedicated to send printed material representing the tourist attractions and the Venetian artistic beauty all over the world.

In 1939, Pietro Giacomelli suddenly died and his business continued anyway thanks to her daughter Vera. In 1955 the atelier moved to Frezzeria, close to Piazza San Marco, where lasted until its permanent closure in 2001, after having been managed by Vera’s brother Gianni Giacomelli and by her children.

Today, a fortune of memories is remaining. More than two hundred thousand negatives with different formats are stored in the historical archive in the Celestina of the Municipality of Venice. They come from the Fondo Fotografico Giacomelli, acquired by the Municipality of Venice in 1995. It collects the majority of the material produced by the “Reale Fotografia Giacomelli”.

Daily in the Celestia, site of the archive, operations of treatment and of taking on responsibility of the material belonging to the photographic archive. This material, after being archived, is made available by means of the Album di Venezia. Often historical surprises come out, such as when a high definition slab emulsion re-emerges by showing a landscape glimpse, which is even able to bring people back to a remote Venetian time.

For example, the negative of a familiar Venetian glimpse re-emerged from an old box of slabs dedicated to artistic artifacts belonging to the antique dealer Minerbi. The glimpse represented a stretch of Strada Nuova, where now the entrance of the European Cultural Centreis is located. The picture taken by Giacomelli in 1928 clearly represents the front door of Palazzo Mora, ancient site of the antique dealer Minerbi. Moreover, it depicts the wall present on its left but now demolished, which worked as showcase information concerning the scheduling of theatres and cinemas. Through the untouched old developing solution people can immerse themselves in a distant horizon made of diversified both products and artists, such as a walking wayfarer dealing with the great cultural and artistic splendour of the 20s.

 

Freedom for women and gender equality: a venetian avant-garde at the age of the Serenissima

Venice, 4th November 2021 – In Venice, being a woman has never been considered as an obstacle. The city, which this year celebrates 1600 years from its foundation in 421, has always promoted, with a deeply modern vision, several inclusive aspects in the field of technology, trade, manufacturing and, last but not least, gender equality and freedom for women. Gender equality and freedom for women were essential aspects at the age of the Serenissima, which made the city one of the first that protected women rights; rights for which still, some countries of the world, are fighting for. 

The women of the Serenissima could be entrepreneurs, artists, writers and poetesses, so were allowed to choose to become whoever they wanted freely and this condition shaped the city as one of the most avant-gardist of all times. Women in Venice were the only ones in Europe, and in the whole world, that had the same rights as men. Until the fall of the Serenissima, women were listened to, admired and respected. As a matter of fact, many were the women who became main characters of several historical chronicles, showing Venice history and its uniqueness to the world.

Buying a furnace or a house, selling their hand-made products in a little atelier, getting a loan to start a business or deciding for their children’s lives was, at that time, impossible for any women outside venetian borders. Nevertheless, the Serenissima deeply believed in self-sufficiency and freedom for women, ensuring and protecting their rights, punishing anyone who did not respect them. Many are, indeed, the notary’s documents which are still guarded at the Venice State Archive, proving as women’s emancipation was an essential value applied in the city, centuries before the contemporary age.

In the venetian arts and crafts, already in the Middle Ages, entrepreneurship was not just a man’s business. Was Molfina fiolaria, with her furnace, one of the first women producing glass tools. Moreover, widows Uliana and Caterina had, already in 1373, signed for the first time a partnership agreement to produce perfumes. The union between entrepreneurship and glass making is embodied by Marietta Barovier, one of the best glass makers of the venetian history. It was indeed the Barovier who invented the perla rosetta that, in the following centuries, became famous as one of the most precious artefacts of the whole world.

Venice was the cradle of the first feminist though, which paved the way to future feminist movements. Modesta Pozzo, known to the public as Moderata Fonte, from the first half of 1500s wrote, for the first time, an ode to women, later considered as one of the first feminist manifesto. Ode which materialised with the achievement of Elena Lucrezia Cornaro Piscopia, the first woman in the world who was allowed to graduate.

Venetian art, particularly in the 1700s, saw the rise of several important artists such as Rosalba Carriera and Giulia Lama. The former was the first woman in the world to have access to royal courts and art academies of the time, obtaining important rewards all over Europe and reaching the top of her career with the portrait of Louis XV King of France. The latter, Giulia Lama, was less used to royal courts and instead challenged the greatest artists of the time by displaying her masterpieces inside venetian churches, such as San Vidal and Santa Maria Formosa.

Century after century, venetian women began to make themselves room among what people used to consider as “men’s work”, although women were «able to do anything and equal to men» as claimed Elisabetta Caminer, journalist, translator, director and typographer. Daughter of a journalist, born and raised with ink and paper, she stole every trick of the trade, making herself room, already at 17, inside the «Europa Letteraria», becoming the first woman directing a journal, the «Giornale Enciclopedico».

In the eighteenth century, people living in Venice enjoyed freedom, and freedom always comes from culture. A culture that in Venice was perceived and seen in the cafes open late, in theatres, in people chats in campi and campielli or inside aristocrats' rooms. Culture that, through years, allowed the city to be opened to contamination and renovation of its own values guaranteeing, especially to women, the possibility to join social life and have a role in it. From aristocracy to the lower social classes, women in Venice were not part of the audience, but were main characters instead. Women, with their lives, arts and crafts transformed Venice into one of the most advanced cities of all times.

Novara celebrates the 1600 anniversary of Venice with the exhibition “The myth of Venice. From Hayez to the Biennale”

Venice, October 29, 2021- Eighty works displayed along eight rooms of the Castello Visconteo of Novara, to explain the myth of Venice, and let the visitor dip into the magic atmosphere of the lagoon city. An exhibition that brings together works of some of the greatest masters working in the lagoon city during the first decades of the Nineteenth century, who have affected, thanks to their teaching and work, the evolution of Venetian painting during the second half of the century. From October 30, 2021, to March 13, 2022, “Mets Percorsi d’arte”, Castello Foundation and the Municipality of Novara, celebrate the 1600th anniversary of Venice, through the exhibition “The myth of Venice. From Hayez to the Biennale” (Il mito di Venezia. Da Hayez alla Biennale): a selection of the most significant works- the majority of which are unpublished, since they come from private collections- by the most famous Italian artists of the second half of the nineteenth century. An opportunity to retrace the main steps of Venetian art, from Romanticism until the birth, in 1893, of the Art Biennale which, since that date, has thrown the city into the international scene, offering her a constant and productive comparison between Italian and foreign artists.

On display five canvases by Francesco Hayez (1791-1882)- including “Venus playing with two doves” and “Portrait of noblewoman”- as well as paintings by the artists, Venetians and not, who have contributed to the transformation of the “view” perspective into the “landscape”, like Ippolito Caffi (1809-1866), Giuseppe Canella (1788-1847), Federico Moja (1802- 1885), and Domenico Bresolin (1813-1899), which was one of the first to study photography and to be appointed as official “landscape painter and photographer” by the art Academy. Professor of Landscape since 1864, Bresolin was the first to let young students paint en-plein-air, in the lagoon as in the mainland, so that they could study the effects of light and compare themselves with new and exciting environments, different from which they were used to.

In addition to this, as in a sort of small monographic exhibition, twelve works by one of the most popular and beloved Venetians landscape artist, Gugliermo Ciardi, will be exhibited, canvases that- starting from the nineteenth century- document the evolution of his painting until the early nineties. An entire room will be fully dedicated to Luigi Nono, with a focus on one of the painter’s most famous work: the “Refugium peccatorum”, as well as studies, drawings, and other significant works of comparison, such as “Le due madri” (The two mothers).

Canvases, that reflect the renewal and the change in taste in venetian painting, will also be exposed, in direct comparison with the figurative culture of the many foreign painters who were taking part into the International Art Biennale, as well as daily life scenes, dedicated to the so-called “real life painting”. 

4th November 1966: 55 years ago the devastating flooding of Venice reaching 194 cm above the mean sea level

Venice, 4th November 2021 – It is now 55 years, but the memory keeps untouched and the wound open. The 4th of November 1966 Venice was almost completely submersed in the raging Adriatic Sea water. A day recording an exceptional weather condition which would have caused enormous civil and hydrogeological damages over half of Italy, from mountain devastation to the Arno River flooding in Firenze. An exceptional high tide that Venice have never seen before: 194 centimetres above the mean sea. This level only was very nearly reached the 12th of November 2019 with 187 cm, another day that will remain fixed in Venetian people’s mind. That means that only for a gap of 7 centimetres, 1966 almost repeated.

First, when a strong and long-term scirocco started, the historic city centre already started to be flooded at 22 of the 3rd of November: according to the astronomical weather forecast, the following morning at 5 a.m., the tide would have gone out, but six hours later it would have come again. This did not happen. The lagoon did not succeed in drain the water, by dropping only a few centimetres. Therefore, Venice and the island of the lagoon remained flooded. Around midday the tide rose up further. A total blackout, the phones and the gas stopped working in the houses. The boots used by the Venetian people were not enough anymore. Nobody could pass and all the ground floors disappeared under the freezing water of the sea and of the lagoon.

At that point, six hours later, at 18, Venice had to face her key test: once again, the tide became higher and higher, instead of dropping down. It broke out every rule and tradition. In total darkness, in a deafening silence interrupted by the noise of the water, Venice and its islands have been devastated. The island of Sant’Erasmo, on the opposite of the Lido harbour, disappeared under high waves even reaching 4 metres. The same happened to the islands of Murano, Burano and Torcello. On the contrary, at the Lido and Pellestrina, the damages have been even more serious with the devastation of the Murazzi. It was a huge dam made of Istrian stone built in 1716 in order to protect the lagoon banks from the sea erosion. Therefore, its destruction caused the flooding of the historic centre. The perfect balance maintained along over 1.600 years was interrupted in that moment, with desperate citizens by then unable to face something stronger than all of them together. After 24 hours of unstoppable water supremacy, around 21, definitively water started to drop down. After its endless rising, eventually, water leaved the city by showing a horribly dirty and devastated landscape.
 

 

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